By Tavon N. Thomasson
Special to the AFRO
tthomasson@afro.com

Easter Sunday will soon return, with traditions both new and old. Shown here, Marie Johns (top, left), holding her one-year-old daughter during a Washington, D.C. Palm Sunday service at the Metropolitan AME Church in 2024. (AP Photo/Amanda Andrade-Rhoades)

This year, while some Black churches are keeping the traditions that have long defined annual Easter celebrations, others are coming up with new ways to honor the special time of year with family and community engagement. 

Church leaders said the core message of Palm Sunday and Easter Sunday remains unchanged, centered on worship and the commemoration of Christโ€™s resurrection. However, many congregations are rethinking how they carry that message to the next generation. 

From service projects and family-centered events to home-based gatherings, churches are finding new ways to connect with people without losing sight of Easterโ€™s traditions or meaning.  

At New Macedonia Baptist Church in Southeast Washington D.C., Rev. Therm James Jr. said churches can introduce new events without watering down the heart of the message, because of who itโ€™s centered on. 

Marian Green (left), Rona Thornton and Annette Montague, of Baltimore, brave the chilly winds in their Easter ensembles,1948. (Courtesy of the AFRO American Newspapers Archives /Afro Charities)

โ€œFor us, itโ€™s simple how we look at ministry: The message never changes because Jesus is the same yesterday, today and evermore, but our methods must change,โ€ said Rev. James Jr. 

That philosophy is shaping New Macedonia Baptist Churchโ€™s Easter weekend plans this year. 

Alongside its annual Resurrection Life celebration, during which the church gives away games and prizes to students from both the church and the community. The church is also launching โ€œServing Saturday,” a new effort that replaces the traditional observance of โ€œSilent Saturday,โ€ when Jesus is understood to have remained in the grave.  

โ€œFor Serving Saturday, we are using seven different sites throughout the entire 7th Ward and some also in the 8th Ward, and we are having seven places for people to serve,โ€ Rev. James Jr. said. โ€œWe are trying to get a volunteer pool of 700 people.โ€ 

Shown here, attendees of the 1942 Easter Parade in Baltimore: Violet Winder (left), Ellen Watkins and Inetta Winder. (Courtesy of the AFRO American Newspapers Archives /Afro Charities)

โ€œOur pastor, Patrick Jonnathan Walker, came up with this wonderful idea, and as the team, we are trying to [carry] out this vision. We’re not just having something fun on-site for our families and community, but going off-site and serving those in our community. We’re excited about all this taking place on that resurrection weekend,โ€ he continued.ย 

Metropolitan Baptist Church in Largo, Md, is also blending old traditions with a fresh approach this Easter season, according to Rev. George Parks Jr. The church will continue with its classic 6 a.m. sunrise service at its main campus for โ€œmajor traditionalists,โ€ but its 10 a.m. Resurrection Sunday worship will be held at Fairmont Heights High School this year after outgrowing its current space.

The service will still feature the familiar elements many worshippers expect, but it will also include dramatic presentations, dance and a family-centered touch. 

โ€œWe will be providing a special gift for everyone who comes,โ€ said Rev. Parks Jr. โ€œWe will be providing family photos before and after worship, so we’re inviting individuals to take advantage of worship as a family.โ€

Rev. William H. Lamar IV leads a Palm Sunday service at the Metropolitan AME Church in Washington, Sunday, March 24, 2024. (AP Photo/Amanda Andrade-Rhoades)

Andrea Evans, a church member at Oak Cliff Bible Fellowship in Dallas, Texas, said her congregation uses this time of year to do work that is deeply distinctive. Beyond longstanding Easter traditions like an Easter play and multiple worship services, the church centers Palm Sunday (the Sunday before Easter) around an initiative called โ€œKingdom Everywhere.โ€

โ€œKingdom Everywhere is a community building exercise, where different people in our church sign up to open up their home on a Sunday to invite church members [or] neighbors,โ€ said Evans.ย 

The initiative creates a space for those present to watch service together. 

โ€œWe take communion together and then we have a meal afterwards and discuss the sermon,โ€ said Evans.

According to Evans, the initiative is rooted in her pastorโ€™s vision for โ€œKingdom Community,โ€ which focuses on the idea that faith grows and discipleship happens through meaningful connection with others. She said this initiative has given her the opportunity to connect with her neighbors from the church.

“The Resurrection,” is presented on Good Friday 1957 at Mt. Calvary Baptist Church in Newark, N.J. by the Sunday School participants. James A. Melton, president of the Senior Choir, played the role of Christ. The women shown here are Mesdames Lorraine Taylor, Bobbie Brown and Ola Mae Wiley, all Sunday School teachers. (Courtesy of the AFRO American Newspapers Archives/Afro Charities)

โ€œIt’s really a unique opportunity to spread the gospel and do what they did back in the early church in the Bible,โ€ said Evans. โ€œThey went from house to house, and really built communities and studied the Bible and Godโ€™s teaching. That’s the premise โ€“ to get back to what community really means and just seeing people on Sunday morning.โ€

โ€œKingdom Everywhere is not just an event to have an event. Itโ€™s a catalyst to push us into kingdom communities,โ€ she continued.

While the methods may differ from church to church, leaders are all in agreement that the meaning of Easter remains at the center of it all. From sunrise services to dramatic presentations and neighborhood gatherings, each activity is ultimately meant to point people back to the story of Christโ€™s resurrection after his brutal death. 

The Rev. William Lamar IV, pastor of Metropolitan A.M.E. Church, said โ€œEaster Sunday, or โ€˜Resurrection Sunday,โ€™ still resonates with people because they want to hear the story even though they already know the ending.โ€ 

โ€œThey still come back each year, but whatโ€™s really the key to Easter Sunday is that during the first one, no one knew the ending. The women at the tomb hoped that Jesus would rise from the dead, but they didnโ€™t know,โ€ Lamar told the AFRO. โ€œWe still donโ€™t know if weโ€™ll find life in the shadow of the tomb or in our lives. White evangelicals have reduced it to the rising of one man, but the key is that in Christ, death is not the final message.โ€

โ€œDeath wears many disguises. Death seeks to rob us of our hope,โ€ he continued. โ€œIf we are willing to fight with Godโ€“ and God is fighting deathโ€“ then we understand that He is in the business of overcoming death.โ€