By Alexis Taylor
AFRO Managing Editor
Emerging on March 16, 1827, with the debut of “Freedom’s Journal,” the Black Press was started by the intellect, hard work and courage of John Russworm and Rev. Samuel Cornish.
Credit: AFRO Photo / Alexis Taylor
Though Russworm was born in Jamaica in 1799 and Cornish was a free man born to free parents in Delaware in 1795, the two began their endeavor with one top goal in mind.
“We wish to plead our own cause,” they proclaimed together, in the first edition of the publication. “Too long have others spoken for us. Too long has the public been deceived by misrepresentations, in things which concern us dearly…”
The Black Press has sustained itself, keeping the mission alive even when faced with a variety of weapons formed against it. Early Black media professionals faced intimidation, sabotage and even death for the words and images they printed. The AFRO, for example, was founded Aug. 13, 1892, just months after The Free Speech and Headlight, a publication co-owned by teacher and activist Ida B. Wells, was burned to the ground on May 27, 1892.
In the 1940s, dozens of Black papers, including The Baltimore AFRO, were surveilled by FBI Director J. Edgar Hoover, who desperately wanted to charge members of the Black Press with sedition or anything he could for informing and organizing Black people to make change.
Now, 199 years later, journalists, editors, publishers, photographers and media professionals at large fight daily on behalf of Black communities for justice and equality, record Black history, entertain the masses and moderate policy and social discussions focused on change. Today’s Black newspapers are working to keep up with consumer trends and integrate technology as it evolves. Though many things have changed for the Black Press, some–like government sanctioned divestment–have remained the same.
“The issues of today really have not changed. They’ve changed in how we reported, but we are still dealing with inequities. We’re still dealing with racism. We’re still dealing with a higher proportion of certain diseases impacting our community,” said Dr. Frances “Toni” Draper, AFRO News publisher and CEO. “We’re still dealing not only with the miseducation of the Negro but the undereducation, as people seek to pull out books and other things from schools.”
“Those things are important, and it’s important to advocate,” said Draper. “The economic issues are still there. The inequities are everywhere.”
In 2026, Draper said members of the Black Press are tasked with covering local, national and international news with a Black angle that matters to the Black community.
“Black consumers have some unique interests and unique challenges that you don’t expect the mainstream press to cover–they can’t–that’s why it’s important to have Black owned press,” said Draper.
Washington Informer Publisher Denise Rolark Barnes said those who take up the fight of the Black Press today can draw strength from those who overcame the challenges faced in the past.
“They’ve basically laid a road map for us. We just have to stay strong, committed and dedicated to make sure that we are passing the baton along to others who understand and appreciate the value that we give to our community,” said Barnes. “As long as we don’t forget the mission and we keep reflecting on our ancestors and the work that they did, I think going forward is not as heavy a burden as we feel that it might be today.”
The two publishers came together almost 199 years to the day of the Black Press’ founding for Black Press Sunday, which preceded the Black Press Week celebration held from March 16 to March 20. The service was held in Washington, D.C., on March 15 at Metropolitan AME Church. Each year, the occasion represents the strong tie between the Black Church and the publications that worked hand-in-hand with faith institutions to inform and uplift the Black community.
“There is a symbiotic relationship between the Black Press and the Black Church because everything the Black Church has done–for good or for ill– the Black Press has reported,” said Rev. William H. Lamar IV, Metropolitan AME pastor. “They have shared where we have been at our best fighting for justice, equity, inclusion, beauty and they have shared what we’ve been at our worst. And all of it has to be recorded.”
“The Black Press also helped to move us ahead politically when the radical Black folks were saying ‘Y’all need to do what’s right, or we’re going to burn this down,’ and the more moderate people were saying, ‘We will play within the confines of the system.’ The Black Press held us together ideologically, politically and socially. There is no healthy Black Church without a healthy Black Press, because both are called to the vocation of truth telling.”
This year, the sermon focused on how biblical prophet Elijah prepared his successor, Elisha, to step into his shoes. Lamar encouraged Black media professionals to train up the next generation so well that they can proudly step up and carry on the Black Press no matter what comes their way.
Philip Lewis, president of the Washington Association of Black Journalists (WABJ), said he was heartened by the message.
“I know we’re on the right path by making sure that students are doing what they need to do to become the next journalists. I’m excited about it,” said Lewis. ”WABJ is in a unique position, especially in the nation’s capital, to advocate and support our journalists and continue to grow.”
“The Black Press is just as important today as it was 199 years ago,” he continued. “And even in the most extremely fractured time … I think it’s important that we have our own spaces that can focus on stories that we care about. It’s important for us to be able to plead our own cause.”
As the Black Press Sunday festivities came to a close, Draper reflected on what her own ancestors would say if they could see the Black Press at 199 years.
“I think our ancestors, first of all, would say, ‘Wow, 199 years. That’s a long time.’ We celebrate the 1827 founding of Freedom’s Journal, and while it didn’t last but a few years or so, the impact was immeasurable,” she said. “I think the ancestors would say, ‘Look what has survived with a few resources.’
“If they could do it with a few resources, I think they would tell us, ‘Don’t complain about what you don’t have–use what you do. You might not be able to tell every story, but whatever story you tell, tell it well, make sure that it has an impact and that you’re doing something to really uplift and inform the community.’”
